Tuesday, October 15, 2019

DUNIA

World

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The Blue Marble, a photograph of the planet Earth made on December 7, 1972 by the crew of the Apollo 17 spacecraft.
geopolitical world map of shorelines and national borders as of 2016 under the Robinson projection
The world is the planet Earth and all life on it, including human civilization.[1] In a philosophical context, the "world" is the whole of the physical Universe, or an ontological world (the "world" of an individual). In a theological context, the world is the material or the profane sphere, as opposed to the celestial, spiritual, transcendent or sacred spheres. "End of the world" scenarios refer to the end of human history, often in religious contexts.
The history of the world is commonly understood as spanning the major geopolitical developments of about five millennia, from the first civilizations to the present. In terms such as world religionworld languageworld government, and world war, the term world suggests an international or intercontinental scope without necessarily implying participation of every part of the world.
The world population is the sum of all human populations at any time; similarly, the world economy is the sum of the economies of all societies or countries, especially in the context of globalization. Terms such as "world championship", "gross world product", and "world flags" imply the sum or combination of all sovereign states.



Etymology and usage

The English word world comes from the Old English weorold (-uld), weorld, worold (-uld, -eld), a compound of wer "man" and eld "age," which thus means roughly "Age of Man."[2] The Old English is a reflex of the Common Germanic *wira-alđiz, also reflected in Old Saxon weroldOld Dutch weriltOld High German weraltOld Frisian warld and Old Norse verǫld (whence the Icelandic veröld).[3]
The corresponding word in Latin is mundus, literally "clean, elegant", itself a loan translation of Greek cosmos "orderly arrangement." While the Germanic word thus reflects a mythological notion of a "domain of Man" (compare Midgard), presumably as opposed to the divine sphere on the one hand and the chthonic sphere of the underworld on the other, the Greco-Latin term expresses a notion of creation as an act of establishing order out of chaos.
"World" distinguishes the entire planet or population from any particular country or regionworld affairs pertain not just to one place but to the whole world, and world history is a field of history that examines events from a global (rather than a national or a regional) perspective. Earth, on the other hand, refers to the planet as a physical entity, and distinguishes it from other planets and physical objects.
"World" was also classically used to mean the material universe, or the cosmos: "The worlde is an apte frame of heauen and earthe, and all other naturall thinges contained in them." The earth was often described as "the center of the world".
The term can also be used attributively, to mean "global", or "relating to the whole world", forming usages such as world community or world canonical texts.[6]
By extension, a world may refer to any planet or heavenly body, especially when it is thought of as inhabited, especially in the context of science fiction or futurology.
World, in its original sense, when qualified, can also refer to a particular domain of human experience.

Philosophy

The Garden of Earthly Delights triptych by Hieronymus Bosch (c. 1503) shows the "garden" of mundane pleasures flanked by Paradise and Hell. The exterior panel shows the world before the appearance of humanity, depicted as a disc enclosed in a sphere.
In philosophy, the term world has several possible meanings. In some contexts, it refers to everything that makes up reality or the physical universe. In others, it can mean have a specific ontological sense (see world disclosure). While clarifying the concept of world has arguably always been among the basic tasks of Western philosophy, this theme appears to have been raised explicitly only at the start of the twentieth century[7] and has been the subject of continuous debate. The question of what the world is has by no means been settled.

Parmenides

The traditional interpretation of Parmenides' work is that he argued that the everyday perception of reality of the physical world (as described in doxa) is mistaken, and that the reality of the world is 'One Being' (as described in aletheia): an unchanging, ungenerated, indestructible whole.

Plato

In his Allegory of the CavePlato distinguishes between forms and ideas and imagines two distinct worlds: the sensible world and the intelligible world.

Hegel

In Georg Wilhelm Friedrich Hegel's philosophy of history, the expression Weltgeschichte ist Weltgericht (World History is a tribunal that judges the World) is used to assert the view that History is what judges men, their actions and their opinions. Science is born from the desire to transform the World in relation to Man; its final end is technical application.

Schopenhauer

The World as Will and Representation is the central work of Arthur Schopenhauer. Schopenhauer saw the human will as our one window to the world behind the representation; the Kantian thing-in-itself. He believed, therefore, that we could gain knowledge about the thing-in-itself, something Kant said was impossible, since the rest of the relationship between representation and thing-in-itself could be understood by analogy to the relationship between human will and human body.

Wittgenstein

Two definitions that were both put forward in the 1920s, however, suggest the range of available opinion. "The world is everything that is the case," wrote Ludwig Wittgenstein in his influential Tractatus Logico-Philosophicus, first published in 1921.[8] This definition would serve as the basis of logical positivism, with its assumption that there is exactly one world, consisting of the totality of facts, regardless of the interpretations that individual people may make of them.

Heidegger

Martin Heidegger, meanwhile, argued that "the surrounding world is different for each of us, and notwithstanding that we move about in a common world".[9] The world, for Heidegger, was that into which we are always already "thrown" and with which we, as beings-in-the-world, must come to terms. His conception of "world disclosure" was most notably elaborated in his 1927 work Being and Time.

Freud

In response, Sigmund Freud proposed that we do not move about in a common world, but a common thought process. He believed that all the actions of a person are motivated by one thing: lust. This led to numerous theories about reactionary consciousness.

Other

Some philosophers, often inspired by David Lewis, argue that metaphysical concepts such as possibility, probability, and necessity are best analyzed by comparing the world to a range of possible worlds; a view commonly known as modal realism.

Religion and mythology

Yggdrasil, a modern attempt to reconstruct the Norse world tree which connects the heavens, the world, and the underworld.
Mythological cosmologies often depict the world as centered on an axis mundi and delimited by a boundary such as a world ocean, a world serpent or similar. In some religions, worldliness (also called carnality)[10] [11] is that which relates to this world as opposed to other worlds or realms.

Buddhism

In Buddhism, the world means society, as distinct from the monastery. It refers to the material world, and to worldly gain such as wealth, reputation, jobs, and war. The spiritual world would be the path to enlightenment, and changes would be sought in what we could call the psychological realm.

Christianity

In Christianity, the term often connotes the concept of the fallen and corrupt world order of human society, in contrast to the World to Come. The world is frequently cited alongside the flesh and the Devil as a source of temptation that Christians should flee. Monks speak of striving to be "in this world, but not of this world"—as Jesus said—and the term "worldhood" has been distinguished from "monkhood", the former being the status of merchants, princes, and others who deal with "worldly" things.
This view is clearly expressed by king Alfred the Great of England (d. 899) in his famous Preface to the Cura Pastoralis:
Therefore I command you to do as I believe you are willing to do, that you free yourself from worldly affairs (Old English: woruldðinga) as often as you can, so that wherever you can establish that wisdom that God gave you, you establish it. Consider what punishments befell us in this world when we neither loved wisdom at all ourselves, nor transmitted it to other men; we had the name alone that we were Christians, and very few had the practices.
Although Hebrew and Greek words meaning "world" are used in Scripture with the normal variety of senses, many examples of its use in this particular sense can be found in the teachings of Jesus according to the Gospel of John, e.g. 7:7, 8:23, 12:25, 14:17, 15:18-19, 17:6-25, 18:36. In contrast, a relatively newer concept is Catholic imagination.
Contemptus mundi is the name given to the recognition that the world, in all its vanity, is nothing more than a futile attempt to hide from God by stifling our desire for the good and the holy.[12] This view has been criticized as a "pastoral of fear" by modern historian Jean Delumeau.[13]
During the Second Vatican Council, there was a novel attempt to develop a positive theological view of the World, which is illustrated by the pastoral optimism of the constitutions Gaudium et spesLumen gentiumUnitatis redintegratio and Dignitatis humanae.

Eastern Christianity

In Eastern Christian monasticism or asceticism, the world of mankind is driven by passions. Therefore, the passions of the World are simply called "the world". Each of these passions are a link to the world of mankind or order of human society. Each of these passions must be overcome in order for a person to receive salvation (theosis). The process of theosis is a personal relationship with God. This understanding is taught within the works of ascetics like Evagrius Ponticus, and the most seminal ascetic works read most widely by Eastern Christians, the Philokalia and the Ladder of Divine Ascent (the works of Evagrius and John Climacus are also contained within the Philokalia). At the highest level of world transcendence is hesychasm which culminates into the Vision of God.

Orbis Catholicus

Orbis Catholicus is a Latin phrase meaning Catholic world, per the expression Urbi et Orbi, and refers to that area of Christendom under papal supremacy. It is somewhat similar to the phrases secular world, Jewish world and Islamic world.

Islam

Dunya derives from the root word "dana" that means to bring near. In that sense, "dunya" is "what is brought near".

Hinduism

Hinduism is an Indian religion and dharma, or a way of life, widely practised in the Indian subcontinent. It includes a number of Indian religious traditions with a loose sense of interconnection, as different from Jainism and Buddhism, and (since medieval and modern times) Islam and Christianity. Hinduism has been called the oldest religion in the world.

AFRICA

Africa

Africa
Africa (orthographic projection).svg
Area30,370,000 km2 (11,730,000 sq mi)  (2nd)
Population1,225,080,510[1] (2016; 2nd)
Population density36.4/km2 (94/sq mi)
GDP (nominal)$2.45 trillion (2019; 5th)[2]
GDP (PPP)$7.16 trillion (2019; 5th)[2]
GDP per capita$1,930 (2019; 6th)[2]
DemonymAfrican
Countries54 (and 2 disputed)
Dependencies
Languages1250–3000 native languages
Time zonesUTC-1 to UTC+4
Largest citiesLargest Urban Areas:
Africa is the world's second largest and second most-populous continent. At about 30.3 million km2 (11.7 million square miles) including adjacent islands, it covers 6% of Earth's total surface area and 20% of its land area.[3] With 1.2 billion people[1] as of 2016, it accounts for about 16% of the world's human population. The continent is surrounded by the Mediterranean Sea to the north, the Isthmus of Suez and the Red Sea to the northeast, the Indian Ocean to the southeast and the Atlantic Ocean to the west. The continent includes Madagascar and various archipelagos. It contains 54 fully recognised sovereign states (countries), nine territories and two de facto independent states with limited or no recognition.[4] The majority of the continent and its countries are in the Northern Hemisphere, with a substantial portion and number of countries in the Southern Hemisphere.
Africa's average population is the youngest amongst all the continents;[5][6] the median age in 2012 was 19.7, when the worldwide median age was 30.4.[7] Algeria is Africa's largest country by area, and Nigeria is its largest by population. Africa, particularly central Eastern Africa, is widely accepted as the place of origin of humans and the Hominidae clade (great apes), as evidenced by the discovery of the earliest hominids and their ancestors as well as later ones that have been dated to around 7 million years ago, including Sahelanthropus tchadensisAustralopithecus africanusA. afarensisHomo erectusH. habilis and H. ergaster—the earliest Homo sapiens (modern human), found in Ethiopia, date to circa 200,000 years ago. Africa straddles the equator and encompasses numerous climate areas; it is the only continent to stretch from the northern temperate to southern temperate zones.
Africa hosts a large diversity of ethnicities, cultures and languages. In the late 19th century, European countries colonised almost all of Africa; most present states in Africa emerged from a process of decolonisation in the 20th century. African nations cooperate through the establishment of the African Union, which is headquartered in Addis Ababa.


Etymology


Statue representing Africa at Palazzo Ferreria, in VallettaMalta
Afri was a Latin name used to refer to the inhabitants of then-known northern Africa to the west of the Nile river, and in its widest sense referred to all lands south of the Mediterranean (Ancient Libya). This name seems to have originally referred to a native Libyan tribe, an ancestor of modern Berbers; see Terence for discussion. The name had usually been connected with the Phoenician word ʿafar meaning "dust",but a 1981 hypothesis has asserted that it stems from the Berber word ifri (plural ifran) meaning "cave", in reference to cave dwellers. The same word may be found in the name of the Banu Ifran from Algeria and Tripolitania, a Berber tribe originally from Yafran (also known as Ifrane) in northwestern Libya.
Under Roman rule, Carthage became the capital of the province it then named Africa Proconsularis, following its defeat of the Carthaginians in the Third Punic War in 146 BC, which also included the coastal part of modern Libya.[16] The Latin suffix -ica can sometimes be used to denote a land (e.g., in Celtica from Celtae, as used by Julius Caesar). The later Muslim region of Ifriqiya, following its conquest of the Byzantine (Eastern Roman) Empire's Exarchatus Africae, also preserved a form of the name.
According to the Romans, Africa lay to the west of Egypt, while "Asia" was used to refer to Anatolia and lands to the east. A definite line was drawn between the two continents by the geographer Ptolemy (85–165 AD), indicating Alexandria along the Prime Meridian and making the isthmus of Suez and the Red Sea the boundary between Asia and Africa. As Europeans came to understand the real extent of the continent, the idea of "Africa" expanded with their knowledge.
Other etymological hypotheses have been postulated for the ancient name "Africa":
  • The 1st-century Jewish historian Flavius Josephus (Ant. 1.15) asserted that it was named for Epher, grandson of Abraham according to Gen. 25:4, whose descendants, he claimed, had invaded Libya.
  • Isidore of Seville in his 7th-century Etymologiae XIV.5.2. suggests "Africa comes from the Latin aprica, meaning "sunny".
  • Massey, in 1881, stated that Africa is derived from the Egyptian af-rui-ka, meaning "to turn toward the opening of the Ka." The Ka is the energetic double of every person and the "opening of the Ka" refers to a womb or birthplace. Africa would be, for the Egyptians, "the birthplace."[17]
  • Michèle Fruyt in 1976 proposed[18] linking the Latin word with africus "south wind", which would be of Umbrian origin and mean originally "rainy wind".
  • Robert R. Stieglitz of Rutgers University in 1984 proposed: "The name Africa, derived from the Latin *Aphir-ic-a, is cognate to Hebrew Ophir."
  • Ibn Khallikan and some other historians claim that the name of Africa came from a Himyarite king called Afrikin ibn Kais ibn Saifi also called "Afrikus son of Abrahah" who subdued Ifriqiya.

Prehistory


Lucy, an Australopithecus afarensis skeleton discovered 24 November 1974 in the Awash Valley of Ethiopia's Afar Depression
Africa is considered by most paleoanthropologists to be the oldest inhabited territory on Earth, with the human species originating from the continent.[23][24] During the mid-20th century, anthropologists discovered many fossils and evidence of human occupation perhaps as early as 7 million years ago (BP=before present). Fossil remains of several species of early apelike humans thought to have evolved into modern man, such as Australopithecus afarensis (radiometrically dated to approximately 3.9–3.0 million years BP,[25] Paranthropus boisei (c. 2.3–1.4 million years BP)[26] and Homo ergaster (c. 1.9 million–600,000 years BP) have been discovered.[3]
After the evolution of Homo sapiens sapiens approximately 150,000 to 100,000 years BP in Africa, the continent was mainly populated by groups of hunter-gatherers.[27][28][29] These first modern humans left Africa and populated the rest of the globe during the Out of Africa II migration dated to approximately 50,000 years BP, exiting the continent either across Bab-el-Mandeb over the Red Sea,[30][31] the Strait of Gibraltar in Morocco,[citation needed] or the Isthmus of Suez in Egypt.
Other migrations of modern humans within the African continent have been dated to that time, with evidence of early human settlement found in Southern AfricaSoutheast AfricaNorth Africa, and the Sahara.
The size of the Sahara has historically been extremely variable, with its area rapidly fluctuating and at times disappearing depending on global climatic conditions. At the end of the Ice ages, estimated to have been around 10,500 BC, the Sahara had again become a green fertile valley, and its African populations returned from the interior and coastal highlands in Sub-Saharan Africa, with rock art paintings depicting a fertile Sahara and large populations discovered in Tassili n'Ajjer dating back perhaps 10 millennia.  However, the warming and drying climate meant that by 5000 BC, the Sahara region was becoming increasingly dry and hostile. Around 3500 BC, due to a tilt in the earth's orbit, the Sahara experienced a period of rapid desertification.  The population trekked out of the Sahara region towards the Nile Valley below the Second Cataract where they made permanent or semi-permanent settlements. A major climatic recession occurred, lessening the heavy and persistent rains in Central and Eastern Africa. Since this time, dry conditions have prevailed in Eastern Africa and, increasingly during the last 200 years, in Ethiopia.
The domestication of cattle in Africa preceded agriculture and seems to have existed alongside hunter-gatherer cultures. It is speculated that by 6000 BC, cattle were domesticated in North Africa. In the Sahara-Nile complex, people domesticated many animals, including the donkey and a small screw-horned goat which was common from Algeria to Nubia.
Around 4000 BC, the Saharan climate started to become drier at an exceedingly fast pace. This climate change caused lakes and rivers to shrink significantly and caused increasing desertification. This, in turn, decreased the amount of land conducive to settlements and helped to cause migrations of farming communities to the more tropical climate of West Africa.
By the first millennium BC, ironworking had been introduced in Northern Africa and around that time also became established in parts of sub-Saharan Africa either through independent invention or diffusion form the north[39] and by 500 BC, metalworking began to become commonplace in West Africa. Ironworking was fully established by roughly 500 BC in many areas of East and West Africa, although other regions didn't begin ironworking until the early centuries AD. Copper objects from Egypt, North Africa, Nubia, and Ethiopia dating from around 500 BC have been excavated in West Africa, suggesting that Trans-Saharan trade networks had been established by this date.[38]

Early civilizations


Colossal statues of Ramesses II at Abu Simbel, Egypt, date from around 1400 BC.
At about 3300 BC, the historical record opens in Northern Africa with the rise of literacy in the Pharaonic civilization of Ancient Egypt.[40] One of the world's earliest and longest-lasting civilizations, the Egyptian state continued, with varying levels of influence over other areas, until 343 BC. Egyptian influence reached deep into modern-day Libya and Nubia, and, according to Martin Bernal, as far north as Crete.
An independent centre of civilization with trading links to Phoenicia was established by Phoenicians from Tyre on the north-west African coast at Carthage.
European exploration of Africa began with Ancient Greeks and Romans.[citation needed] In 332 BC, Alexander the Great was welcomed as a liberator in Persian-occupied Egypt. He founded Alexandria in Egypt, which would become the prosperous capital of the Ptolemaic dynasty after his death.
Following the conquest of North Africa's Mediterranean coastline by the Roman Empire, the area was integrated economically and culturally into the Roman system. Roman settlement occurred in modern Tunisia and elsewhere along the coast. The first Roman emperor native to North Africa was Septimius Severus, born in Leptis Magna in present-day Libya—his mother was Italian Roman and his father was Punic.
Christianity spread across these areas at an early date, from Judaea via Egypt and beyond the borders of the Roman world into Nubia; by AD 340 at the latest, it had become the state religion of the Aksumite EmpireSyro-Greek missionaries, who arrived by way of the Red Sea, were responsible for this theological development.
In the early 7th century, the newly formed Arabian Islamic Caliphate expanded into Egypt, and then into North Africa. In a short while, the local Berber elite had been integrated into Muslim Arab tribes. When the Umayyad capital Damascus fell in the 8th century, the Islamic centre of the Mediterranean shifted from Syria to Qayrawan in North Africa. Islamic North Africa had become diverse, and a hub for mystics, scholars, jurists, and philosophers. During the above-mentioned period, Islam spread to sub-Saharan Africa, mainly through trade routes and migration.
In West Africa, Dhar Tichitt and Oualata in present-day Mauritania figure prominently among the early urban centers, dated to 2,000 BC. About 500 stone settlements litter the region in the former savannah of the Sahara. Its inhabitants fished and grew millet. It has been found Augustin Holl that the Soninke of the Mandé peoples were likely responsible for constructing such settlements. Around 300 BC the region became more desiccated and the settlements began to decline, most likely relocating to Koumbi Saleh.[52] Architectural evidence and the comparison of pottery styles suggest that Dhar Tichitt was related to the subsequent Ghana EmpireDjenné-Djenno (in present-day Mali) was settled around 300 BC, and the town grew to house a sizable Iron Age population, as evidenced by crowded cemeteries. Living structures were made of sun-dried mud. By 250 BC Djenné-Djenno had become a large, thriving market town.
Farther south, in central Nigeria, around 1,000 BC, the Nok culture developed on the Jos Plateau. It was a highly centralized community. The Nok people produced lifelike representations in terracotta, including human heads and human figures, elephants, and other animals. By 500 BC they were smelting iron. By 200 AD the Nok culture had vanished. Based on stylistic similarities with the Nok terracottas, the bronze figurines of the Yoruba kingdom of Ife and those of the Bini kingdom of Benin are now[when?] believed[by whom?] to be continuations of the traditions of the earlier Nok culture.

Ninth to eighteenth centuries


African horseman of Baguirmi in full padded armour suit

The intricate 9th-century bronzes from Igbo-Ukwu, in Nigeria displayed a level of technical accomplishment that was notably more advanced than European bronze casting of the same period.[56]
Pre-colonial Africa possessed perhaps as many as 10,000 different states and polities[57] characterized by many different sorts of political organization and rule. These included small family groups of hunter-gatherers such as the San people of southern Africa; larger, more structured groups such as the family clan groupings of the Bantu-speaking peoples of central, southern, and eastern Africa; heavily structured clan groups in the Horn of Africa; the large Sahelian kingdoms; and autonomous city-states and kingdoms such as those of the AkanEdoYoruba, and Igbo people in West Africa; and the Swahili coastal trading towns of Southeast Africa.
By the ninth century AD, a string of dynastic states, including the earliest Hausa states, stretched across the sub-Saharan savannah from the western regions to central Sudan. The most powerful of these states were GhanaGao, and the Kanem-Bornu Empire. Ghana declined in the eleventh century, but was succeeded by the Mali Empire which consolidated much of western Sudan in the thirteenth century. Kanem accepted Islam in the eleventh century.
In the forested regions of the West African coast, independent kingdoms grew with little influence from the Muslim north. The Kingdom of Nri was established around the ninth century and was one of the first. It is also one of the oldest kingdoms in present-day Nigeria and was ruled by the Eze Nri. The Nri kingdom is famous for its elaborate bronzes, found at the town of Igbo-Ukwu. The bronzes have been dated from as far back as the ninth century.

Ashanti yam ceremony, nineteenth century by Thomas Edward Bowdich
The Kingdom of Ife, historically the first of these Yoruba city-states or kingdoms, established government under a priestly oba ('king' or 'ruler' in the Yoruba language), called the Ooni of Ife. Ife was noted as a major religious and cultural centre in West Africa, and for its unique naturalistic tradition of bronze sculpture. The Ife model of government was adapted at the Oyo Empire, where its obas or kings, called the Alaafins of Oyo, once controlled a large number of other Yoruba and non-Yoruba city-states and kingdoms; the Fon Kingdom of Dahomey was one of the non-Yoruba domains under Oyo control.
The Almoravids were a Berber dynasty from the Sahara that spread over a wide area of northwestern Africa and the Iberian peninsula during the eleventh century.[59] The Banu Hilal and Banu Ma'qil were a collection of Arab Bedouin tribes from the Arabian Peninsula who migrated westwards via Egypt between the eleventh and thirteenth centuries. Their migration resulted in the fusion of the Arabs and Berbers, where the locals were Arabized,[60] and Arab culture absorbed elements of the local culture, under the unifying framework of Islam.[61]

Ruins of Great Zimbabwe (flourished eleventh to fifteenth centuries)
Following the breakup of Mali, a local leader named Sonni Ali (1464–1492) founded the Songhai Empire in the region of middle Niger and the western Sudan and took control of the trans-Saharan trade. Sonni Ali seized Timbuktu in 1468 and Jenne in 1473, building his regime on trade revenues and the cooperation of Muslim merchants. His successor Askia Mohammad I (1493–1528) made Islam the official religion, built mosques, and brought to Gao Muslim scholars, including al-Maghili (d.1504), the founder of an important tradition of Sudanic African Muslim scholarship.[62] By the eleventh century, some Hausa states – such as KanojigawaKatsina, and Gobir – had developed into walled towns engaging in trade, servicing caravans, and the manufacture of goods. Until the fifteenth century, these small states were on the periphery of the major Sudanic empires of the era, paying tribute to Songhai to the west and Kanem-Borno to the east.

1803 Cedid Atlas, showing a map of the African continent from the perspective of the Ottoman Empire. The Ottomans controlled much of Northern Africa between the 14th and 19th centuries, and had vassal arrangements with a number of Saharan states.
Mansa Musa ruled the Mali Empire in the 14th century.

Height of slave trade


Arab–Swahili slave traders and their captives along the Ruvuma River (in today's Tanzania and Mozambique) as witnessed by David Livingstone
Slavery had long been practiced in Africa.[63][64] Between the 7th and 20th centuries, the Arab slave trade (also known as "slavery in the east") took 18 million slaves from Africa via trans-Saharan and Indian Ocean routes. Between the 15th and the 19th centuries, the Atlantic slave trade took an estimated 7–12 million slaves to the New World.[65][66][67] In addition, more than 1 million Europeans were captured by Barbary pirates and sold as slaves in North Africa between the 16th and 19th centuries.[68]
In West Africa, the decline of the Atlantic slave trade in the 1820s caused dramatic economic shifts in local polities. The gradual decline of slave-trading, prompted by a lack of demand for slaves in the New World, increasing anti-slavery legislation in Europe and America, and the British Royal Navy's increasing presence off the West African coast, obliged African states to adopt new economies. Between 1808 and 1860, the British West Africa Squadron seized approximately 1,600 slave ships and freed 150,000 Africans who were aboard.[69]

Slave being inspected, from Captain Canot; or, Twenty Years of an African Slaver
Action was also taken against African leaders who refused to agree to British treaties to outlaw the trade, for example against "the usurping King of Lagos", deposed in 1851. Anti-slavery treaties were signed with over 50 African rulers.[70] The largest powers of West Africa (the Asante Confederacy, the Kingdom of Dahomey, and the Oyo Empire) adopted different ways of adapting to the shift. Asante and Dahomey concentrated on the development of "legitimate commerce" in the form of palm oilcocoatimber and gold, forming the bedrock of West Africa's modern export trade. The Oyo Empire, unable to adapt, collapsed into civil wars.[71]

Colonialism and the "Scramble for Africa"


The Mahdist War was a colonial war fought between the Mahdist Sudanese and the British forces.

Areas of Africa under the sovereignty or influence of the colonial powers in 1913, along with modern borders.
  Belgium
  Germany
  Spain
  France
  United Kingdom
  Italy
  Portugal
  independent
In the late 19th century, the European imperial powers engaged in a major territorial scramble and occupied most of the continent, creating many colonial territories, and leaving only two fully independent states: Ethiopia (known to Europeans as "Abyssinia"), and LiberiaEgypt and Sudan were never formally incorporated into any European colonial empire; however, after the British occupation of 1882, Egypt was effectively under British administration until 1922.

Berlin Conference

The Berlin Conference held in 1884–85 was an important event in the political future of African ethnic groups. It was convened by King Leopold II of Belgium, and attended by the European powers that laid claim to African territories. The Berlin Conference sought to end the European powers' Scramble for Africa, by agreeing on political division and spheres of influence. They set up the political divisions of the continent, by spheres of interest, that exist in Africa today.

Independence struggles

Imperial rule by Europeans would continue until after the conclusion of World War II, when almost all remaining colonial territories gradually obtained formal independence. Independence movements in Africa gained momentum following World War II, which left the major European powers weakened. In 1951, Libya, a former Italian colony, gained independence. In 1956, Tunisia and Morocco won their independence from France.[72] Ghana followed suit the next year (March 1957),[73] becoming the first of the sub-Saharan colonies to be granted independence. Most of the rest of the continent became independent over the next decade.
Portugal's overseas presence in Sub-Saharan Africa (most notably in Angola, Cape Verde, MozambiqueGuinea-Bissau and São Tomé and Príncipe) lasted from the 16th century to 1975, after the Estado Novo regime was overthrown in a military coup in LisbonRhodesia unilaterally declared independence from the United Kingdom in 1965, under the white minority government of Ian Smith, but was not internationally recognized as an independent state (as Zimbabwe) until 1980, when black nationalists gained power after a bitter guerrilla war. Although South Africa was one of the first African countries to gain independence, the state remained under the control of the country's white minority through a system of racial segregation known as apartheid until 1994.

Post-colonial Africa


Mobutu Sese SekoZaire's longtime dictator, embezzled over $5 billion from his country.
Today, Africa contains 54 sovereign countries, most of which have borders that were drawn during the era of European colonialism. Since colonialism, African states have frequently been hampered by instability, corruption, violence, and authoritarianism. The vast majority of African states are republics that operate under some form of the presidential system of rule. However, few of them have been able to sustain democratic governments on a permanent basis, and many have instead cycled through a series of coups, producing military dictatorships.
Great instability was mainly the result of marginalization of ethnic groups, and graft under these leaders. For political gain, many leaders fanned ethnic conflicts, some of which had been exacerbated, or even created, by colonial rule. In many countries, the military was perceived as being the only group that could effectively maintain order, and it ruled many nations in Africa during the 1970s and early 1980s. During the period from the early 1960s to the late 1980s, Africa had more than 70 coups and 13 presidential assassinations. Border and territorial disputes were also common, with the European-imposed borders of many nations being widely contested through armed conflicts.

South African paratroops on a raid in Angola during the South African Border War
Cold War conflicts between the United States and the Soviet Union, as well as the policies of the International Monetary Fund,[citation needed] also played a role in instability. When a country became independent for the first time, it was often expected to align with one of the two superpowers. Many countries in Northern Africa received Soviet military aid, while others in Central and Southern Africa were supported by the United States, France or both. The 1970s saw an escalation of Cold War intrigues, as newly independent Angola and Mozambique aligned themselves with the Soviet Union, and the West and South Africa sought to contain Soviet influence by supporting friendly regimes or insurgency movements. In Rhodesia, Soviet and Chinese-backed leftist guerrillas of the Zimbabwe Patriotic Front waged a brutal guerrilla war against the country's white government. There was a major famine in Ethiopia, when hundreds of thousands of people starved. Some claimed that Marxist economic policies made the situation worse.[74][75][76] The most devastating military conflict in modern independent Africa has been the Second Congo War; this conflict and its aftermath has killed an estimated 5.5 million people.[77] Since 2003 there has been an ongoing conflict in Darfur which has become a humanitarian disaster. Another notable tragic event is the 1994 Rwandan Genocide in which an estimated 800,000 people were murdered. AIDS in post-colonial Africa has also been a prevalent issue.
In the 21st century, however, the number of armed conflicts in Africa has steadily declined. For instance, the civil war in Angola came to an end in 2002 after nearly 30 years. This coincided with many countries abandoning communist-style command economies and opening up for market reforms. The improved stability and economic reforms have led to a great increase in foreign investment into many African nations, mainly from China,[78] which has spurred quick economic growth in many countries, seemingly ending decades of stagnation and decline. Several African economies are among the world's fastest growing as of 2016. A significant part of this growth, which is sometimes referred to as Africa Rising, can also be attributed to the facilitated diffusion of information technologies and specifically the mobile telephone.[79] Migration from African nations has increased dramatically in the last decade.[80]

Geology and geography


Satellite photo of Africa. The Sahara Desert in the north can be clearly seen.

A composite satellite image of Africa (centre) with North America (left) and Eurasia (right), to scale
Africa is the largest of the three great southward projections from the largest landmass of the Earth. Separated from Europe by the Mediterranean Sea, it is joined to Asia at its northeast extremity by the Isthmus of Suez (transected by the Suez Canal), 163 km (101 mi) wide.[81] (GeopoliticallyEgypt's Sinai Peninsula east of the Suez Canal is often considered part of Africa, as well.)[82]
The coastline is 26,000 km (16,000 mi) long, and the absence of deep indentations of the shore is illustrated by the fact that Europe, which covers only 10,400,000 km2 (4,000,000 sq mi) – about a third of the surface of Africa – has a coastline of 32,000 km (20,000 mi).[83] From the most northerly point, Ras ben Sakka in Tunisia (37°21' N), to the most southerly point, Cape Agulhas in South Africa (34°51'15" S), is a distance of approximately 8,000 km (5,000 mi).[84] Cape Verde, 17°33'22" W, the westernmost point, is a distance of approximately 7,400 km (4,600 mi) to Ras Hafun, 51°27'52" E, the most easterly projection that neighbours Cape Guardafui, the tip of the Horn of Africa.[83]
Africa's largest country is Algeria, and its smallest country is Seychelles, an archipelago off the east coast.[85] The smallest nation on the continental mainland is The Gambia.

African plate

Africa
The African Plate
TypeMajor
Approximate area61,300,000 km2 (23,700,000 sq mi)[86]
FeaturesAfrica, Atlantic Ocean, Mediterranean Sea
The African Plate is a major tectonic plate straddling the equator as well as the prime meridian. It includes much of the continent of Africa, as well as oceanic crust which lies between the continent and various surrounding ocean ridges. Between 60 million years ago and 10 million years ago, the Somali Plate began rifting from the African Plate along the East African Rift.[87] Since the continent of Africa consists of crust from both the African and the Somali plates, some literature refers to the African Plate as the Nubian Plate to distinguish it from the continent as a whole.[88]
Geologically, Africa includes the Arabian Peninsula; the Zagros Mountains of Iran and the Anatolian Plateau of Turkey mark where the African Plate collided with Eurasia. The Afrotropic ecozone and the Saharo-Arabian desert to its north unite the region biogeographically, and the Afro-Asiatic language family unites the north linguistically.

Climate


Africa map of Köppen climate classification[89]
The climate of Africa ranges from tropical to subarctic on its highest peaks. Its northern half is primarily desert, or arid, while its central and southern areas contain both savanna plains and dense jungle (rainforest) regions. In between, there is a convergence, where vegetation patterns such as sahel and steppe dominate. Africa is the hottest continent on Earth and 60% of the entire land surface consists of drylands and deserts.[90] The record for the highest-ever recorded temperature, in Libya in 1922 (58 °C (136 °F)), was discredited in 2013.[91][92]

Fauna

Africa boasts perhaps the world's largest combination of density and "range of freedom" of wild animal populations and diversity, with wild populations of large carnivores (such as lionshyenas, and cheetahs) and herbivores (such as buffaloelephantscamels, and giraffes) ranging freely on primarily open non-private plains. It is also home to a variety of "jungle" animals including snakes and primates and aquatic life such as crocodiles and amphibians. In addition, Africa has the largest number of megafauna species, as it was least affected by the extinction of the Pleistocene megafauna.

Ecology and biodiversity


Tropical beach in Trou-aux-BichesMauritius
Africa has over 3,000 protected areas, with 198 marine protected areas, 50 biosphere reserves, and 80 wetlands reserves. Significant habitat destruction, increases in human population and poaching are reducing Africa's biological diversity and arable land. Human encroachment, civil unrest and the introduction of non-native species threaten biodiversity in Africa. This has been exacerbated by administrative problems, inadequate personnel and funding problems.[90]
Deforestation is affecting Africa at twice the world rate, according to the United Nations Environment Programme (UNEP).[93] According to the University of Pennsylvania African Studies Center, 31% of Africa's pasture lands and 19% of its forests and woodlands are classified as degraded, and Africa is losing over four million hectares of forest per year, which is twice the average deforestation rate for the rest of the world.[90] Some sources claim that approximately 90% of the original, virgin forests in West Africa have been destroyed.[94] Over 90% of Madagascar's original forests have been destroyed since the arrival of humans 2000 years ago.[95] About 65% of Africa's agricultural land suffers from soil degradation.[96]

Politics

There are clear signs of increased networking among African organizations and states. For example, in the civil war in the Democratic Republic of the Congo (former Zaire), rather than rich, non-African countries intervening, neighbouring African countries became involved (see also Second Congo War). Since the conflict began in 1998, the estimated death toll has reached 5 million.

The African Union


Member states of the African Union
The African Union (AU) is a 55-member federation consisting of all of Africa's states. The union was formed, with Addis AbabaEthiopia, as its headquarters, on 26 June 2001. The union was officially established on 9 July 2002[97] as a successor to the Organisation of African Unity (OAU). In July 2004, the African Union's Pan-African Parliament (PAP) was relocated to Midrand, in South Africa, but the African Commission on Human and Peoples' Rights remained in Addis Ababa. There is a policy in effect to decentralize the African Federation's institutions so that they are shared by all the states.
The African Union, not to be confused with the AU Commission, is formed by the Constitutive Act of the African Union, which aims to transform the African Economic Community, a federated commonwealth, into a state under established international conventions. The African Union has a parliamentary government, known as the African Union Government, consisting of legislative, judicial and executive organs. It is led by the African Union President and Head of State, who is also the President of the Pan-African Parliament. A person becomes AU President by being elected to the PAP, and subsequently gaining majority support in the PAP. The powers and authority of the President of the African Parliament derive from the Constitutive Act and the Protocol of the Pan-African Parliament, as well as the inheritance of presidential authority stipulated by African treaties and by international treaties, including those subordinating the Secretary General of the OAU Secretariat (AU Commission) to the PAP. The government of the AU consists of all-union (federal), regional, state, and municipal authorities, as well as hundreds of institutions, that together manage the day-to-day affairs of the institution.
Political associations such as the African Union offer hope for greater co-operation and peace between the continent's many countries. Extensive human rights abuses still occur in several parts of Africa, often under the oversight of the state. Most of such violations occur for political reasons, often as a side effect of civil war. Countries where major human rights violations have been reported in recent times include the Democratic Republic of the CongoSierra LeoneLiberiaSudanZimbabwe, and Côte d'Ivoire.
SomalilandCape VerdeSahrawi Arab Democratic RepublicSouth SudanLiberiaGuineaSierra LeoneGhanaNigeriaGambiaIvory CoastBeninGuinea-BissauSenegalTogoBurkina FasoNigerMoroccoTunisiaLibyaMauritaniaAlgeriaEgyptSomaliaComorosEritreaSudanDjiboutiEthiopiaUgandaRwandaBurundiDemocratic Republic of the CongoKenyaSão Tomé and PríncipeChadCameroonCentral African RepublicRepublic of the CongoGabonEquatorial GuineaAngolaMozambiqueNamibiaSouth AfricaBotswanaEswatiniZimbabweMauritiusZambiaMalawiSeychellesMadagascarTanzaniaLesothoCommunity of Sahel-Saharan StatesArab Maghreb UnionCommon Market for Eastern and Southern AfricaEast African CommunityEconomic Community of the Great Lakes CountriesSouthern African Development CommunitySouthern African Customs UnionEconomic Community of Central African StatesEconomic and Monetary Community of Central AfricaWest African Economic and Monetary UnionLiptako–Gourma AuthorityMaliEconomic Community of West African StatesIntergovernmental Authority on DevelopmentAfrican UnionMano River UnionWest African Monetary Zone
The image above contains clickable links
Euler diagram showing the relationships among various multinational African entitiesv • t • e

Economy


Map of the African Economic Community.
  CEN-SAD
  COMESA
  EAC
  ECCAS
  ECOWAS
  IGAD
  SADC
  UMA

Satellite image of city lights in Africa showing the relatively low modern development on the continent in 2012 as compared to Eurasia.
RankCountryGDP (PPP, Peak Year)
millions of USD
Peak Year
1 Egypt1,391,7342019
2 Nigeria1,214,8272019
3 South Africa813,1002019
4 Algeria684,6492019
5 Morocco330,3812019
6 Ethiopia240,7052019
7 Ghana211,1272019
8 Angola203,7632019
9 Kenya190,9702019
10 Libya187,7962010
RankCountryGDP (nominal, Peak Year)
millions of USD
Peak Year
1 Nigeria568,4962014
2 South Africa416,8792011
3 Egypt332,4842016
4 Algeria213,8102014
5 Angola145,7122014
6 Morocco121,3502019
7 Kenya99,2462019
8 Ethiopia90,9682019
9 Libya79,7592012
10 DR Congo68,6061980
Although it has abundant natural resources, Africa remains the world's poorest and least-developed continent, the result of a variety of causes that may include corrupt governments that have often committed serious human rights violations, failed central planning, high levels of illiteracy, lack of access to foreign capital, and frequent tribal and military conflict (ranging from guerrilla warfare to genocide).[98] Its total nominal GDP remains behind that of the United States, China, Japan, Germany, the United Kingdom, India and France. According to the United Nations' Human Development Report in 2003, the bottom 24 ranked nations (151st to 175th) were all African.[99]
Poverty, illiteracy, malnutrition and inadequate water supply and sanitation, as well as poor health, affect a large proportion of the people who reside in the African continent. In August 2008, the World Bank[100] announced revised global poverty estimates based on a new international poverty line of $1.25 per day (versus the previous measure of $1.00). 81% of the Sub-Saharan Africa population was living on less than $2.50 (PPP) per day in 2005, compared with 86% for India.[101]
Sub-Saharan Africa is the least successful region of the world in reducing poverty ($1.25 per day); some 50% of the population living in poverty in 1981 (200 million people), a figure that rose to 58% in 1996 before dropping to 50% in 2005 (380 million people). The average poor person in sub-Saharan Africa is estimated to live on only 70 cents per day, and was poorer in 2003 than in 1973,[102] indicating increasing poverty in some areas. Some of it is attributed to unsuccessful economic liberalization programmes spearheaded by foreign companies and governments, but other studies have cited bad domestic government policies more than external factors.[103][104][105]
Africa is now at risk of being in debt once again, particularly in Sub-Saharan African countries. The last debt crisis in 2005 was resolved with help from the heavily indebted poor countries scheme (HIPC). The HIPC resulted in some positive and negative effects on the economy in Africa. About ten years after the 2005 debt crisis in Sub-Saharan Africa was resolved, Zambia fell back into dept. A small reason was due to the fall in copper prices in 2011, but the bigger reason was that a large amount of the money Zambia borrowed was wasted or pocketed by the elite.[106]
From 1995 to 2005, Africa's rate of economic growth increased, averaging 5% in 2005. Some countries experienced still higher growth rates, notably AngolaSudan and Equatorial Guinea, all of which had recently begun extracting their petroleum reserves or had expanded their oil extraction capacity.
In a recently published analysis based on World Values Survey data, the Austrian political scientist Arno Tausch maintained that several African countries, most notably Ghana, perform quite well on scales of mass support for democracy and the market economy.[107]
Tausch's global value comparison based on the World Values Survey derived the following factor analytical scales: 1. The non-violent and law-abiding society 2. Democracy movement 3. Climate of personal non-violence 4. Trust in institutions 5. Happiness, good health 6. No redistributive religious fundamentalism 7. Accepting the market 8. Feminism 9. Involvement in politics 10. Optimism and engagement 11. No welfare mentality, acceptancy of the Calvinist work ethics. The spread in the performance of African countries with complete data, Tausch concluded "is really amazing". While one should be especially hopeful about the development of future democracy and the market economy in Ghana, the article suggests pessimistic tendencies for Egypt and Algeria, and especially for Africa's leading economy, South Africa. High Human Inequality, as measured by the UNDP's Human Development Report's Index of Human Inequality, further impairs the development of Human Security. Tausch also maintains that the certain recent optimism, corresponding to economic and human rights data, emerging from Africa, is reflected in the development of a civil society.
The continent is believed to hold 90% of the world's cobalt, 90% of its platinum, 50% of its gold, 98% of its chromium, 70% of its tantalite,[108] 64% of its manganese and one-third of its uranium.[109] The Democratic Republic of the Congo (DRC) has 70% of the world's coltan, a mineral used in the production of tantalum capacitors for electronic devices such as cell phones. The DRC also has more than 30% of the world's diamond reserves.[110] Guinea is the world's largest exporter of bauxite.[111] As the growth in Africa has been driven mainly by services and not manufacturing or agriculture, it has been growth without jobs and without reduction in poverty levels. In fact, the food security crisis of 2008 which took place on the heels of the global financial crisis pushed 100 million people into food insecurity.[112]
In recent years, the People's Republic of China has built increasingly stronger ties with African nations and is Africa's largest trading partner. In 2007, Chinese companies invested a total of US$1 billion in Africa.[78]
A Harvard University study led by professor Calestous Juma showed that Africa could feed itself by making the transition from importer to self-sufficiency. "African agriculture is at the crossroads; we have come to the end of a century of policies that favoured Africa's export of raw materials and importation of food. Africa is starting to focus on agricultural innovation as its new engine for regional trade and prosperity."[113]
During US President Barack Obama's visit to Africa in July 2013, he announced a US$7 billion plan to further develop infrastructure and work more intensively with African heads of state. He also announced a new programme named Trade Africa, designed to boost trade within the continent as well as between Africa and the US.[114]

Demographics


Woman from Benin
Africa's population has rapidly increased over the last 40 years, and consequently, it is relatively young. In some African states, more than half the population is under 25 years of age.[116] The total number of people in Africa increased from 229 million in 1950 to 630 million in 1990.[117] As of 2016, the population of Africa is estimated at 1.2 billion [1]. Africa's total population surpassing other continents is fairly recent; African population surpassed Europe in the 1990s, while the Americas was overtaken sometime around the year 2000; Africa's rapid population growth is expected to overtake the only two nations currently larger than its population, at roughly the same time – India and China's 1.4 billion people each will swap ranking around the year 2022.[118] This increase in number of babies born in Africa compared to the rest of the world is expected to reach approximately 37% in the year 2050, an increase of 21% since 1990 alone.[119]

San Bushman man from Botswana
Speakers of Bantu languages (part of the Niger–Congo family) are the majority in southern, central and southeast Africa. The Bantu-speaking peoples from the Sahel progressively expanded over most of Sub-Saharan Africa.[120] But there are also several Nilotic groups in South Sudan and East Africa, the mixed Swahili people on the Swahili Coast, and a few remaining indigenous Khoisan ("San" or "Bushmen") and Pygmy peoples in southern and central Africa, respectively. Bantu-speaking Africans also predominate in Gabon and Equatorial Guinea, and are found in parts of southern Cameroon. In the Kalahari Desert of Southern Africa, the distinct people known as the Bushmen (also "San", closely related to, but distinct from "Hottentots") have long been present. The San are physically distinct from other Africans and are the indigenous people of southern Africa. Pygmies are the pre-Bantu indigenous peoples of central Africa.[121]
The peoples of West Africa primarily speak Niger–Congo languages, belonging mostly to its non-Bantu branches, though some Nilo-Saharan and Afro-Asiatic speaking groups are also found. The Niger–Congo-speaking YorubaIgboFulaniAkan and Wolof ethnic groups are the largest and most influential. In the central Sahara, Mandinka or Mande groups are most significant. Chadic-speaking groups, including the Hausa, are found in more northerly parts of the region nearest to the Sahara, and Nilo-Saharan communities, such as the SonghaiKanuri and Zarma, are found in the eastern parts of West Africa bordering Central Africa.
The peoples of North Africa consist of three main indigenous groups: Berbers in the northwest, Egyptians in the northeast, and Nilo-Saharan-speaking peoples in the east. The Arabs who arrived in the 7th century AD introduced the Arabic language and Islam to North Africa. The Semitic Phoenicians (who founded Carthage) and Hyksos, the Indo-Iranian Alans, the Indo- European GreeksRomans, and Vandals settled in North Africa as well. Significant Berber communities remain within Morocco and Algeria in the 21st century, while, to a lesser extent, Berber speakers are also present in some regions of Tunisia and Libya.[122] The Berber-speaking Tuareg and other often-nomadic peoples are the principal inhabitants of the Saharan interior of North Africa. In Mauritania, there is a small but near-extinct Berber community in the north and Niger–Congo-speaking peoples in the south, though in both regions Arabic and Arab culture predominates. In Sudan, although Arabic and Arab culture predominate, it is mostly inhabited by groups that originally spoke Nilo-Saharan, such as the Nubians, Fur, Masalit and Zaghawa, who, over the centuries, have variously intermixed with migrants from the Arabian peninsula. Small communities of Afro-Asiatic-speaking Beja nomads can also be found in Egypt and Sudan.[citation needed]

Beja bedouins from Northeast Africa
In the Horn of Africa, some Ethiopian and Eritrean groups (like the Amhara and Tigrayans, collectively known as Habesha) speak languages from the Semitic branch of the Afro-Asiatic language family, while the Oromo and Somali speak languages from the Cushitic branch of Afro-Asiatic.
Prior to the decolonization movements of the post-World War II era, Europeans were represented in every part of Africa.[123] Decolonization during the 1960s and 1970s often resulted in the mass emigration of white settlers – especially from Algeria and Morocco (1.6 million pieds-noirs in North Africa),[124] Kenya, Congo,[125] Rhodesia, Mozambique and Angola.[126] Between 1975 and 1977, over a million colonials returned to Portugal alone.[127] Nevertheless, white Africans remain an important minority in many African states, particularly ZimbabweNamibiaRéunion, and the Republic of South Africa.[128] The country with the largest white African population is South Africa.[129] Dutch and British diasporas represent the largest communities of European ancestry on the continent today.[130]
European colonization also brought sizable groups of Asians, particularly from the Indian subcontinent, to British colonies. Large Indian communities are found in South Africa, and smaller ones are present in Kenya, Tanzania, and some other southern and southeast African countries. The large Indian community in Uganda was expelled by the dictator Idi Amin in 1972, though many have since returned. The islands in the Indian Ocean are also populated primarily by people of Asian origin, often mixed with Africans and Europeans. The Malagasy people of Madagascar are an Austronesian people, but those along the coast are generally mixed with Bantu, Arab, Indian and European origins. Malay and Indian ancestries are also important components in the group of people known in South Africa as Cape Coloureds (people with origins in two or more races and continents). During the 20th century, small but economically important communities of Lebanese and Chinese[78] have also developed in the larger coastal cities of West and East Africa, respectively.[131]

Languages


Map showing the traditional language families represented in Africa:
  Afroasiatic (Semitic-Hamitic)
  Austronesian (Malay-Polynesian)
  Khoisan
Niger-Congo:
  Bantu
  Central and Eastern Sudanese
  Central Bantoid
  Eastern Bantoid
  Guinean
  Mande
  Western Bantoid
Nilo-Saharan:
  Kanuri
  Nilotic
  Songhai
By most estimates, well over a thousand languages (UNESCO has estimated around two thousand) are spoken in Africa.[132] Most are of African origin, though some are of European or Asian origin. Africa is the most multilingual continent in the world, and it is not rare for individuals to fluently speak not only multiple African languages, but one or more European ones as well. There are four major language families indigenous to Africa:
  • The Afroasiatic languages are a language family of about 240 languages and 285 million people widespread throughout the Horn of AfricaNorth Africa, the Sahel, and Southwest Asia.
  • The Nilo-Saharan language family consists of more than a hundred languages spoken by 30 million people. Nilo-Saharan languages are spoken by ethnic groups in ChadEthiopiaKenyaNigeriaSudanSouth SudanUganda, and northern Tanzania.
  • The Niger-Congo language family covers much of Sub-Saharan Africa. In terms of number of languages, it is the largest language family in Africa and perhaps one of the largest in the world.
  • The Khoisan languages number about fifty and are spoken in Southern Africa by approximately 400,000 people.[133] Many of the Khoisan languages are endangered. The Khoi and San peoples are considered the original inhabitants of this part of Africa.
Following the end of colonialism, nearly all African countries adopted official languages that originated outside the continent, although several countries also granted legal recognition to indigenous languages (such as SwahiliYorubaIgbo and Hausa). In numerous countries, English and French (see African French) are used for communication in the public sphere such as government, commerce, education and the media. ArabicPortugueseAfrikaans and Spanish are examples of languages that trace their origin to outside of Africa, and that are used by millions of Africans today, both in the public and private spheres. Italian is spoken by some in former Italian colonies in Africa. German is spoken in Namibia, as it was a former German protectorate.

Culture

Some aspects of traditional African cultures have become less practised in recent years as a result of neglect and suppression by colonial and post-colonial regimes. For example, African customs were discouraged, and African languages were prohibited in mission schools.[134] Leopold II of Belgium attempted to "civilize" Africans by discouraging polygamy and witchcraft.[134]
Obidoh Freeborn posits that colonialism is one element that has created the character of modern African art.[135] According to authors Douglas Fraser and Herbert M. Cole, "The precipitous alterations in the power structure wrought by colonialism were quickly followed by drastic iconographic changes in the art." [136] Fraser and Cole assert that, in Igboland, some art objects "lack the vigor and careful craftsmanship of the earlier art objects that served traditional functions.[136] Author Chika Okeke-Agulu states that "the racist infrastructure of British imperial enterprise forced upon the political and cultural guardians of empire a denial and suppression of an emergent sovereign Africa and modernist art." [137] Editors F. Abiola Irele and Simon Gikandi comment that the current identity of African literature had its genesis in the "traumatic encounter between Africa and Europe."[138] On the other hand, Mhoze Chikowero believes that Africans deployed music, dance, spirituality, and other performative cultures to (re)asset themselves as active agents and indigenous intellectuals, to unmake their colonial marginalization and reshape their own destinies." [139]
There is now a resurgence in the attempts to rediscover and revalue African traditional cultures, under such movements as the African Renaissance, led by Thabo MbekiAfrocentrism, led by a group of scholars, including Molefi Asante, as well as the increasing recognition of traditional spiritualism through decriminalization of Vodou and other forms of spirituality.

Visual art and architecture

African art and architecture reflect the diversity of African cultures. The region's oldest known beads were made from Nassarius shells and worn as personal ornaments 72,000 years ago.[140] The Great Pyramid of Giza in Egypt was the world's tallest structure for 4,000 years, until the completion of Lincoln Cathedral around the year 1300. The stone ruins of Great Zimbabwe are also noteworthy for their architecture, as are the monolithic churches at Lalibela, Ethiopia, such as the Church of Saint George.

Music and dance


A musician from South Africa
Egypt has long been a cultural focus of the Arab world, while remembrance of the rhythms of sub-Saharan Africa, in particular West Africa, was transmitted through the Atlantic slave trade to modern sambabluesjazzreggaehip hop, and rock. The 1950s through the 1970s saw a conglomeration of these various styles with the popularization of Afrobeat and Highlife music. Modern music of the continent includes the highly complex choral singing of southern Africa and the dance rhythms of the musical genre of soukous, dominated by the music of the Democratic Republic of Congo. Indigenous musical and dance traditions of Africa are maintained by oral traditions, and they are distinct from the music and dance styles of North Africa and Southern AfricaArab influences are visible in North African music and dance and, in Southern Africa, Western influences are apparent due to colonization.

Sports

Fifty-four African countries have football (soccer) teams in the Confederation of African Football. Egypt has won the African Cup seven times, and a record-making three times in a row. Cameroon, Nigeria, Senegal, Ghana, and Algeria have advanced to the knockout stage of recent FIFA World CupsSouth Africa hosted the 2010 World Cup tournament, becoming the first African country to do so.
Cricket is popular in some African nations. South Africa and Zimbabwe have Test status, while Kenya is the leading non-test team and previously had One-Day International cricket (ODI) status (from 10 October 1997, until 30 January 2014). The three countries jointly hosted the 2003 Cricket World CupNamibia is the other African country to have played in a World Cup. Morocco in northern Africa has also hosted the 2002 Morocco Cup, but the national team has never qualified for a major tournament. Rugby is a popular sport in South Africa, Namibia, and Zimbabwe.

Religion

Africans profess a wide variety of religious beliefs, and statistics on religious affiliation are difficult to come by since they are often a sensitive topic for governments with mixed religious populations.[141][142] According to the World Book EncyclopediaIslam is the largest religion in Africa, followed by Christianity. According to Encyclopædia Britannica, 45% of the population are Christians, 40% are Muslims, and 10% follow traditional religions. A small number of Africans are HinduBuddhistConfucianistBaha'i, or Jewish. There is also a minority of people in Africa who are irreligious.

The Great Mosque of Kairouan, founded in 670, is the oldest mosque in North Africa;[143] it is located in KairouanTunisia

Vodun altar in AbomeyBenin

A map showing religious distribution in Africa

Territories and regions

The countries in this table are categorized according to the scheme for geographic subregions used by the United Nations, and data included are per sources in cross-referenced articles. Where they differ, provisos are clearly indicated.






ArmsFlagName of region[146] and
territory, with flag
Area
(km²)
Population[147]YearDensity
(per km²)
Capital
North Africa
Emblem of Algeria.svgAlgeriaAlgeria2,381,74034,178,188200914Algiers
Canary IslandsCanary IslandsCanary Islands (Spain)[148]7,4922,154,9052017226Las Palmas de Gran Canaria,
Santa Cruz de Tenerife
CeutaCeutaCeuta (Spain)[149]2085,10720173,575
EgyptEgyptEgypt[150]1,001,45082,868,000201283Cairo
The emblem on the passport of Libya.svgLibyaLibya1,759,5406,310,43420094Tripoli
MadeiraMadeiraMadeira (Portugal)[151]797245,0002001307Funchal
MelillaMelillaMelilla (Spain)[152]1285,11620175,534
MoroccoMoroccoMorocco446,55035,740,000201778Rabat
SudanSudanSudan1,861,48430,894,000200817Khartoum
TunisiaTunisiaTunisia163,61010,486,339200964Tunis
Coat of arms of the Sahrawi Arab Democratic Republic.svgWestern SaharaWestern Sahara[153]266,000405,21020092El Aaiún
East Africa
BurundiBurundiBurundi27,8308,988,0912009323Bujumbura
Seal of the Comoros.svgComorosComoros2,170752,4382009347Moroni
DjiboutiDjiboutiDjibouti23,000828,324201522Djibouti
EritreaEritreaEritrea121,3205,647,168200947Asmara
EthiopiaEthiopiaEthiopia1,127,12784,320,987201275Addis Ababa
KenyaKenyaKenya582,65039,002,772200966Nairobi
Seal of Madagascar.svgMadagascarMadagascar587,04020,653,556200935Antananarivo
MalawiMalawiMalawi118,48014,268,7112009120Lilongwe
MauritiusMauritiusMauritius2,0401,284,2642009630Port Louis
MayotteMayotteMayotte (France)374223,7652009490Mamoudzou
Emblem of Mozambique.svgMozambiqueMozambique801,59021,669,278200927Maputo
RéunionRéunionRéunion (France)2,512743,9812002296Saint-Denis
RwandaRwandaRwanda26,33810,473,2822009398Kigali
SeychellesSeychellesSeychelles45587,4762009192Victoria
SomaliaSomaliaSomalia637,6579,832,017200915Mogadishu
South SudanSouth SudanSouth Sudan619,7458,260,490200813Juba
TanzaniaTanzaniaTanzania945,08744,929,002200943Dodoma
UgandaUgandaUganda236,04032,369,5582009137Kampala
ZambiaZambiaZambia752,61411,862,740200916Lusaka
ZimbabweZimbabweZimbabwe390,58011,392,629200929Harare
Central Africa
Emblem of Angola.svgAngolaAngola1,246,70012,799,293200910Luanda
CameroonCameroonCameroon475,44018,879,301200940Yaoundé
Central African RepublicCentral African RepublicCentral African Republic622,9844,511,48820097Bangui
ChadChadChad1,284,00010,329,20820098N'Djamena
Republic of the CongoRepublic of the CongoRepublic of the Congo342,0004,012,809200912Brazzaville
Democratic Republic of the CongoDemocratic Republic of the CongoDemocratic Republic of the Congo2,345,41069,575,000201230Kinshasa
Coat of arms of Equatorial Guinea.svgEquatorial GuineaEquatorial Guinea28,051633,441200923Malabo
GabonGabonGabon267,6671,514,99320096Libreville
Coat of arms of São Tomé and Príncipe.svgSão Tomé and PríncipeSão Tomé and Príncipe1,001212,6792009212São Tomé
Southern Africa
BotswanaBotswanaBotswana600,3701,990,87620093Gaborone
EswatiniEswatiniEswatini17,3631,123,913200965Mbabane
LesothoLesothoLesotho30,3552,130,819200970Maseru
NamibiaNamibiaNamibia825,4182,108,66520093Windhoek
South AfricaSouth AfricaSouth Africa1,219,91251,770,560201142BloemfonteinCape TownPretoria[154]
West Africa
BeninBeninBenin112,6208,791,832200978Porto-Novo
Burkina FasoBurkina FasoBurkina Faso274,20015,746,232200957Ouagadougou
Coat of arms of Cape Verde.svgCape VerdeCape Verde4,033429,4742009107Praia
The GambiaThe GambiaThe Gambia11,3001,782,8932009158Banjul
GhanaGhanaGhana239,46023,832,4952009100Accra
Coat of arms of Guinea.svgGuineaGuinea245,85710,057,975200941Conakry
Guinea-BissauGuinea-BissauGuinea-Bissau36,1201,533,964200943Bissau
Ivory CoastIvory CoastIvory Coast322,46020,617,068200964Abidjan,[155] Yamoussoukro
LiberiaLiberiaLiberia111,3703,441,790200931Monrovia
MaliMaliMali1,240,00012,666,987200910Bamako
Seal of Mauritania (December 2018).svgMauritaniaMauritania1,030,7003,129,48620093Nouakchott
NigerNigerNiger1,267,00015,306,252200912Niamey
NigeriaNigeriaNigeria923,768166,629,0002012180Abuja
United KingdomSaint Helena, Ascension and Tristan da CunhaSaint Helena, Ascension and Tristan da Cunha (United Kingdom)4207,728201213Jamestown
SenegalSenegalSenegal196,19013,711,597200970Dakar
Sierra LeoneSierra LeoneSierra Leone71,7406,440,053200990Freetown
TogoTogoTogo56,7856,019,8772009106Lomé
Africa Total30,368,6091,001,320,281200933